Friday, April 20, 2007

What You need to know about the Ma Ying-jeou Indictment

What You need to know about the Ma Ying-jeou Indictment
by Bevin Chu
April 20, 2007

Ma Ying-jeou's approval ratings shot up eight points following his indictment on trumped up charges of "embezzlement"

By now everyone who follows events in mainland China and Taiwan knows that political superstar Ma Ying-jeou of the opposition Kuomintang (KMT) has been indicted by the ruling Democratic Progressive Party (DPP) government for "embezzlement."

Based on their own experience with relatively independent judiciaries, political observers from "mature" democracies in Europe and America may assume that "Where there's smoke, there's fire." They may conclude that Ma Ying-jeou, despite his hard-earned, well-deserved reputation as "Mr. Clean," has turned out to be "just another crooked politician whose sins finally caught up with him."

Such a conclusion, so natural and so reasonable within the context of an "advanced" western liberal democracy, could not be further from the truth.

The fact that Ma Ying-jeou has been indicted is evidence not that Ma Ying-jeou is guilty of abusing state power to line his pockets. The fact that Ma Ying-jeou has been indicted is evidence that the ruling DPP is guilty of abusing state power to eliminate its political rivals.

Ma YIng-jeou used his Discretionary Fund exactly the same way all 65,000 administrative officials on Taiwan have been using the Discretionary Fund for the past 30 years. If the judiciary wants us to believe that Ma Ying-jeou is guilty of "embezzlement," why weren't Su Tseng-chang, Frank Hsieh, Annette Lu, and Yu Hsi-kuen, the "Four Princes of the DPP," standing in the dock beside him?

To say that Pan Green ruled Taiwan "lacks an independent judiciary" would be a gross understatement. The judiciary on today's Taiwan is the farthest thing from an independent judiciary. The judiciary on today's Taiwan is the ruling DPP's "muscle," ready, willing, and able to do the ruling regime's dirty work.

Would you like to frame aggressively pro reunification New Party lawmaker Fung Hu-hsiang on trumped up charges of "rape?" No problem.

Would you like to frame 2008 presidential front runner Ma Ying-jeou on trumped up charges of "embezzlement?" No problem.

Taiwan under Pan Green rule is not a democracy, not as observers from Europe and America understand democracy. Taiwan under Pan Green rule is what political observer Fareed Zakaria referred to as an "illiberal democracy," a democracy in which the ruling government may (or may not) have been elected in a free and fair election, but whose legal framework is woefully incapable of checking its power.

Taiwan, a newly democratized region of
the Republic of China, lacks a history of political pluralism. In the absence of such a moderating tradition, the ruling Democratic Progressive Party (DPP), upon assuming power, began behaving in an authoritarian manner involving mind-boggling, all-pervasive corruption, undisguised persecution of the political opposition, and relentless harassment of media organizations perceived as "pro reunification."

The ruling DPP believes
it has a mandate to act any way it sees fit, to ignore the law and even the Republic of China Constitution, as long as it holds regular elections and espouses Taiwan independence.

Republic of China citizens on Taiwan are fully aware of this. That is why when Ma Ying-jeou was indicted on trumped up charges of "embezzlement" in February his approval ratings shot up eight points. The public was so outraged by the ruling DPP's transparently obvious attempt to eliminate Ma Ying-jeou as a presidential candidate in 2008, that they reacted by giving his approval ratings a sharp boost.

What you need to know about Ma Ying-jeou's indictment can be summed up quite simply.

The fact that Ma Ying-jeou has been indicted is not evidence that Ma Ying-jeou "embezzled" funds from his Discretionary Fund account. The fact that Ma Ying-jeou has been indicted is evidence that the ruling DPP owns the judiciary, lock, stock, and barrel, and has no qualms about abusing its power to rule in perpetuity.

Tuesday, April 17, 2007

What's Taiwan? Chopped Liver?

What's Taiwan? Chopped Liver?
Bevin Chu
April 17, 2007

The above China Post news article, entitled "KMT's Lien Chan leaves for China," unwittingly reveals one of the most serious problems on Taiwan.

The Pan Green camp champions Taiwan independence, on the premise that Taiwan is not a part of China. The Pan Green camp disingenuously defines "China" as the Chinese mainland, and the PRC government as
"the Chinese government."

Now I can understand the Taipei Times and the Taiwan News referring to the Chinese mainland as "China."

But what the hell is an ostensibly pro reunification newspaper doing referring to the Chinese mainland as "China?"

Theoretically, the Pan Blue camp champions Chinese reunification, on the premise that in strict adherence with constitutionalism and the rule of law, Taiwan is an integral part of China, specifically the "Republic of China," and that its legally-constituted government is the ROC government in Taipei.

Unfortunately some members of the Pan Blue camp are as "Lost" as the characters in the ABC TV adventure series.

The Pale Blue China Post entitled its article "KMT's Lien Chan leaves for China." This implies that before he left, Lien Chan was not in China. This implies that Taiwan is not part of China.

What's Taiwan? Chopped liver?

With Pan Blue allies like these, do patriotic Chinese working sedulously to achieve a peaceful German style reunification of China really need Pan Green enemies?

Talk about "friendly fire."

The China Post urgently needs to get its act together.

After all, isn't its name the "China Post," rather than the "Taiwan Post?" If anyone ought to be clear on what is or isn't China, shouldn't it be the China Post?

Monday, April 09, 2007

A Japanese Historian's View of the Diaoyutai Islands

A Japanese Historian's View of the Diaoyutai Islands
by Kiyoshi Inoue
February 1972

What follows is a scholarly analysis of the Diaoyutai Islands dispute by Professor Kiyoshi Inoue of the Department of History at Kyoto University, Japan. Japanese historians and cartographers know full well that the Diaoyutai Islands belong to China.

Kiyoshi Inoue agrees with the prevailing international perspective, shared by the United Nations, which considers the PRC government in Beijing the legal government of China.

The issue here is not whether the PRC government in Beijing is the legal government of China, or the ROC government in Taipei is the legal government of China.

Whether the PRC government in Beijing is the legal government of China, or the ROC government in Taipei is the legal government of China is an internal affair, to be settled between Chinese on both sides of the Taiwan Strait.

The issue here is that Diaoyutai does not belong to Japan.
The issue here is that Diaoyutai belongs to China, regardless of who is charge of China.

Diaoyutai Islands, Map by Magellan Geographic of Santa Barbara, CA

Aerial Photo of Diaoyutai Islands

"Diaoyutai Liedao" (The Diaoyutai Archipelago)

Japan's Territorial Disputes with Russia, Korea, and China

The Tiaoyu Islands (Senkaku Islands) are China's Territory
by Professor Kiyoshi Inoue
Department of History
Kyoto University, Japan

Predicated on the Japanese people's opposition to militarism, one should reject the name Senkaku Islands, which was adopted by Japanese militarists after seizing them from China. One should use the only correct historical name, Tiaoyu (Diaoyutai) Island.
-- Kiyoshi Inoue, Japanese historian

The islands being referred to in Japan as the Senkaku Islands, and to which the Japanese Government claims title, have historically been China's territory. As the victor in the 1894-95 war with Ching Dynasty China, Japan seized these islands, along with Taiwan and the Penghu Islands, and incorporated them into Okinawa Prefecture as Japanese territory. The Cairo Declaration, issued jointly by China, the United States and Britain during World War II, stipulates the return to China of all territories Japan had stolen from China during and after the Japan-Ching war, including Taiwan and Manchuria. The Potsdam Proclamation issued by the allies stipulates that Japan must carry out the conditions of the Cairo Declaration. These islands automatically reverted to China as its territory, just as Taiwan automatically reverted to China when Japan unconditionally accepted the Cairo Declaration and the Potsdam Proclamation and surrendered to the allies, including China. It follows that these islands are the territory of the People's Republic of China, the sole authority over the whole of China.

But in collusion with U.S. imperialists, reactionary rulers and militarist forces within Japan are clamoring that the Senkaku Islands are Japanese territory, attempting to drag the Japanese people into a militarist, anti-China whirlwind. This whirlwind is certain to become fiercer after US armed forces return the so-called "administrative right over Okinawa" to Japan on May 15 of this year. We who are striving for the independence of the Japanese nation, for friendship between Japan and China, and for peace in Asia, must smash this conspiracy by U.S. and Japanese reactionaries. As a weapon in this struggle, I am providing a brief account of the history of the so-called Senkaku Islands. For a more detailed and specialized account of my research, please refer to my article published in the February 1972 issue of Historical Research magazine.

The so-called Senkaku Islands were recorded in Chinese documents in the middle of the 16th century at the latest, under the names of Tiaoyu Island (Diaoyu Island, Diaoyu Tai), Huangwei Yu, etc. (Yu means islet). In 1532, when the emperor of the Ming Dynasty of China bestowed the title King Chungshan of Ryukyu on Shang Ching, then ruler of Ryukyu, his envoy Chen Kan traveled between Foochow and Naha. According to the Records of the Imperial Mission to Ryukyu, Chen Kan's ship set sail from the mouth of the Minkiang River on the 8th of the 5th moon, 1532, on a south-southwest course towards Keelung, Taiwan. (According to the preface of Chen Kan's Records of the Imperial Mission to Ryukyu, his trip to Ryukyu was made in the 13th year of China Ching, i.e. 1534. - Ed.) The ship turned eastward veering slightly to the north in the waters off Taiwan and passed by Tiaoyu Island (Diaoyutai) on the 10th of the 5th moon. He wrote in his diary : On the 10th, the ship sailed swiftly with a strong south wind ... the Pingchia Hill (now called Pengchia), Tiaoyu Yu (now called Diaoyutai), Huangmao Yu (now called Huangwei Yu) and Chih Yu (now called Chihwei Yu) were left behind ... On the evening of the 11th, the Kumi Hill (now called Kume Island) was in sight. It belongs to Ryukyu. The aborigines (Ryukyu people) on board were elated, happy to be home."

The Chinese emperor first sent an imperial envoy to Ryukyu in 1372. Ten imperial envoys traveled between Foochow and Naha before Chen Kan. They took the same route as Chen Kan, heading for Keelung and the Pengchia, Tiaoyu (Diaoyu), Huangwei and Chihwei Islands respectively, arriving at Kume Island, and finally entering Naha Port through the Kerama Islands. (During their return trips, they sailed northward directly from Kume Island without passing Tiaoyu (Diaoyu) Islands.) Therefore, if the records by imperial envoys before Chen Kan were available, they would surely have mentioned the Tiaoyu (Diaoyu) and other islands. Regrettably, those records have been lost. Those by Chen Kan are the oldest in existence. From the absence of any explanatory notes on the Tiaoyu (Diaoyu) and other islands, it can be concluded that the locations of these islands had been known long before, and that they had not only been given Chinese names, but had also been actually used as navigational markers. What is particularly important is that in his records. Chen Kan described how he started form China's territory Foochow and passed by several Chinese islands, and not until he had arrived at Kume Island did he write: "It belongs to Ryukyu". The records pointed out specifically that lying ahead of the Kume Island was Ryukyu. This clearly shows that the islands he passed by before reaching Kume Island were not Ryukyu territory.

Kuo Ju-lin, the imperial envoy following Chen Kan, set sail from Foochow on the 29th of the 5th moon in 1561. In his Re-engraved Records of the Imperial Mission to Ryukyu, he wrote: "On the 1st of the intercalary 5th moon, we passed by Tiaoyu (Diaoyu) and arrived at Chih Yu on the 3rd. Chih Yu is a hill bordering on Ryukyu territory. Another day of favorable wind, and Kumi Hill (Kume Island) will be in sight". In other words, what Chen Kan had written - the area beyond Kume Island was Ryukyu territory - is also found in Kuo Ju-lin's observation that Chihwei Yu was the boundary between the Ryukyu region and China's territory.

It is clear from the above two documents that Ryukyu territory began from Kume Island, whereas Chih Yu Island and the area west of it were China's territory. Toshio Okuhara, Associate Professor of International Law of Kokushikan University, argues that the records of Imperial Envoys Chen Kan and Kuo Ju-lin only mentioned that Ryukyu territory began from Kume Island and that the area they covered before reaching Kume Island did not belong to Ryukyu. Toshio Okuhara argues that the records did not state explicitly that Chihwei Yu and the area west of it were China's territory. Therefore, he held that they were res nullius or lands without owners ("Title to the Senkaku Islands and the 'Ming Pao' Article" by Okuhara, Chugoku magazine, September 1971).

But this amounts to explaining ancient Chinese writings by interpreting it according to modern international law. It is sheer sophistry. True, the Imperial Envoys Chen Kan and Kuo Ju-lin had not written explicitly that everything as far as Chih Yu was Chinese territory. But they set sail from China's Foochow, passed through waters off Taiwan's Keelung which is self-evidently Chinese territory, and then passed by Pengchia Yu which again is self-evidently Chinese territory. Upon finally arriving at Chihwei Yu after passing by Tiaoyu (Diaoyu) and Huangwei, they wrote that it was the boundary with Ryukyu. Moreover, when they came in sight of Kume Island they added that it belonged to Ryukyu. From the structural coherence of such Chinese writing, is it not abundantly clear that to them, everything from Taiwan and Pengchia to the Tiaoyu (Diaoyu), Huangwei, Chihwei islands to the east all were Chinese territory ?

Okuhara also argued that since the records of Imperial Envoys Chen Kan and Kuo Ju-lin are the oldest in existence and since there are no similar records by imperial envoys after them, it would be meaningless to take such ancient records as evidence for current issues. This also is utterly groundless and runs counter to the facts. Among the records by imperial envoys following Chen and Kuo, the Chungshan Mission Records written by the Imperial Envoy Hsu Pao-kuang in the 58th year of Kang Hsi during the Ching Dynasty (1719) cited passages from A Geographic Guide in Outline written in 1708 by Cheng Shun Tse, the most renowned scholar of Ryukyu in his time. The records described the navigation route from Foochow to Naha, and when referring to Kume Island, called it "the Chen Hill at the southwest border of Ryukyu." Chen means garrisoning the state frontier or a village border.

The Chungshan Mission Records also dealt in detail with the territory of Ryukyu, which comprised the 36 islands of Ryukyu including the island of Okinawa. Chihwei Yu and the area west of the it were not included. Furthermore, at the end of the explanatory notes on the Ishigaki and eight neighboring islands of the Yaeyama Archipelago, it was written that the eight islands were "the southwestern most boundary of Ryukyu" (the Iriomote Island of the Yaeyama group among the Ryukyu Islands being the nearest to the Taioyu (Daioyu) Island).

The Chungshan Mission Records were based on writings by the great scholar Cheng Shun Tse and many other Ryukyu people as well as talks between Hsu Pao-kuang and high-ranking officials of the court of the Ryukyu king. Therefore, the above-mentioned descriptions of Kume Island and Yaeyama Islands are actually the views not only of the Chinese but also of the Ryukyu people at that time.

Noteworthy is a description from the Records of the Imperial Mission to Ryukyu written in 1683 by Wang Chi, and imperial envoy before Hsu Pao-kuang. It said that when the ship passed beyond Chihwei Yu, a sacrificial ceremony was held to pray for safety on the sea. That area was referred to as chiao (outskirts) or kou (trough) and was clearly defined as the "boundary between China and foreign land." Here, Okuhara's wish has been fulfilled -- the boundary between China and Ryukyu has been explicitly documented.

Concluding from the above-mentioned, Ryukyu territory began with Kume Island and the area east of it, whereas Chihwei Yu and the Huangwei Yu and Tiaoyu Yu (Diaoyutai) to the west were Chinese territory. Obviously, this was defined in clear terms after the middle of the 16th century at the latest. There are no records or documents whatsoever by the Ryukyu side or the Japanese expressing disagreement or doubt. Moreover, there are no legends, and even less documents, about contacts between the Ryukyu people with the Tiaoyu Island (Diaoyutai) and Huangwei Yu in ancient times. Sailing from Ryukyu to the Tiaoyu Island (Diaoyutai) was particularly difficult because it was against the wind and the tide. In the middle of the 19th century, that is, the closing years of Japan's feudal period, the Ryukyu people knew the Tiaoyu Island (Diaoyutai) as Yokon (or Yokun), the Huangwei Yu as "Kubashima", and the Chihwei Yu as "Kumesekishima". This was confirmed by the records of the last Chinese imperial envoy. These in no way affect the title to these territories. The map and explanations about Ryukyu Kingdom in the book General Illustrations of Three Countries by Shihei Hayashi were based entirely on the Chungshan Mission Records. The Chungshan Mission Records had found their way to Japan long ago and there was even a Japanese edition. This document was the most comprehensive and authoritative source of knowledge about Ryukyu for the Japanese people during the late Edo period.

After the Meiji Reform, in the period 1872-79 (from the 5th to the 12th year of Meiji), the Tenno government forcibly carried out the so-called "Ryukyu Disposition," conquered the centuries-old Ryukyu Kingdom, and turned this former colony of the feudal lord Shimazu into a colony of the Tenno system under the name "Okinawa Prefecture". Naturally, the area of Okinawa Prefecture did not exceed the territorial limit of the former Ryukyu Kingdom.

The year Ryukyu was turned into Okinawa Prefecture was also the year when the conflict between the Ching government of China and Japan concerning the title to these territories reached a climax. Shimazu conquered Ryukyu in 1609 and turned it into a colonial dependency. But all the successive kings of Ryukyu pledged allegiance to the Chinese emperor as vassal, first to the emperors of the Ming Dynasty, then to those of the Ching Dynasty, and accepted titles from them. From the point of view of the Ching Dynasty of China, the whole Ryukyu was its dependency and claimed title to it against Japan's claim.

As to the dispute between Japan and the Ching government concerning the title to Ryukyu, the democratic revolutionaries of Japan at that time held that it should be decided by the Ryukyu people themselves whether Ryukyu should belong to Japan or to Ching (China), or became independent. If the Ryukyu people wanted independence, Japan should be the first to recognize and support it, and should tell the world at large the principle that big countries should not encroach on small countries. They declared that this was also the road for Japan to win full independence from the Western powers. Isn't this an idea that we should adopt and develop today ?

Nevertheless, we will leave this aside for the moment. Former U.S. President Ulysses S. Grant had in a private capacity mediated between Japan and the Ching government. During negotiations, the Chinese side put forward a formula to divide Ryukyu into three parts, stipulating the Amami Islands (which also belonged to the Ryukyu Kingdom before Shimazu conquered Ryukyu) as Japanese territory; Okinawa and its surrounding islands as the territory of an independent Ryukyu Kingdom; and the Miyako and Yaeyama Islands in the south as Chinese territory. As a counter-measure, the Japanese side proposed dividing Ryukyu into two parts: from the Okinawa Islands and to the north were to be Japanese territory and the Miyako-Yaeyama Islands Chinese territory. Since the Tiaoyu Islands (Diaoyutai) were beyond Ryukyu territory, they naturally were not treated as objects of negotiation either in Japan's or in the Ching government's proposal.

The Ching government finally compromised and in September 1880 the plenipotentiaries of Japan and the Ching government signed a treaty dividing Ryukyu into two parts in accordance with the Japanese formula. However, the Ching emperor refused to approve the treaty and instructed his government to continue negotiations with Japan. The Japanese side then broke off negotiations. In 1882 when Shinichiro Takezoe assumed office as consul in Tientsin, he resumed negotiations with the Ching government on the partition of Ryukyu, but no agreement was reached. The question was thus shelved by the Japanese and Ching governments until the Japan-Ching war broke out.

In other words, even after the Meiji Reform, until the outbreak of the Japan-Ching war, Japan never even thought of claiming title to the Tiaoyu (Diaoyutai) and other islands or of challenging the Ching Dynasty's title to the islands. It goes without saying that the entire world regarded the islands as the territory of Ching Dynasty China.

During that time, in 1884 (the 17th year of Meiji), Tatsushiro Koga, a native of Fukuoka Prefecture who lived in Naha since 1879 and made a living by catching and exporting marine products, found innumerable albatrosses on the Tiaoyu Island (Diaoyutai) and sent his employees there to collect albatross feathers on the island and marine products in its vicinity. His business grew from year to year. One month in 1894, the year when the Japan-Ching war broke out, he applied to the Okinawa prefectural government for a lease to develop his business on Tiaoyu Island (Diaoyutai). But according to reports published in the Okinawa Mainichi Shimbun (January 1 to 9, 1910), which lauded the merits of Koga, the prefectural government did not grant his application because "it was not clear at the time whether the island belonged to the (Japanese) empire". So Koga directly applied to the minister of the interior and the minister of agriculture and commerce in Toyko. In an interview with the ministers, he gave them an account of the island and begged their approval. His request was again turned down on the grounds that the title to the Tiaoyu Island (Diaoyutai) was "uncertain".

As the (Japan-Ching) war of 27th-28th year of Meiji had ended and Taiwan was incorporated into the (Japanese) empire, and as the Senkaku Islands were proclaimed our territory by Imperial Decree No. 13 in the 29th year of Meiji (1896)", Koga immediately applied to the Okinawa prefectural governor again for a lease of land. It was only in Septermber of the same year that his request was approved. (Okinawa Mainichi Shimbun)

This is important, decisive information. Whether Koga's application to the Okinawa prefectural and central governments for a lease of the Tiaoyu Island (Diaoyutai) was made before or after the outbreak of the 1894 Japan-Ching war remains inknown, but both the prefectural and central governments had declared that title to that island was uncertain. Had the Japanese Government regarded the island as res nullius in accordance with international law, there would have been no reason why it should not have promptly approved Koga's application. The Japanese Government was not in a position to approve Koga's application precisely because the island was clearly Ching territory, not a piece of land the title to which was uncertain.

As victor in the Japan-Ching war, Japan seized the Penghu Islands, Taiwan and other islands appertaining to it from Ching. At the same time, she also regarded as Japanese territory the Tiaoyu (Diaoyu), Huangwei, Chihwei and other islands - Chinese territory linking Taiwan and Ryukyu.

Despite the allegation that the Senkaku Islands had become Japanese territory by virtue of the 1896 (29th year of Meiji) Imperial Decree No. 13 mentioned above, the fact remains that this imperial decree was issued on March 5 with regard to the formation of various districts of Okinawa Prefecture and said nothing about incorporating the Tiaoyu (Diaoyutai) and other islands into Okinawa Prefecture. The "Views Concerning the Title to the Senkaku Islands and Sovereign Right Over the Development of Resources of the Continental Shelf" made public by the Ryukyu civil government in Semptember 1970 said that these islands "have been made Japanese territory on April 1 in the 29th year of Meiji under the administration of Ishigaki Village, Yaeyama District, Okinawa Prefecture, after the cabinet decision of January 14 of the 28th year of Meiji and on the basis of Imperial Decree No. 13". But the Imperial Decree No. 13 is just as it is described above. Probably, the Tiaoyu (Diaoyutai) and other islands were incorporated into Ishigaki Village of Yaeyama District on April 1 in accordance with an order issued by the interior minister to change the boundary of the Yaeyama District, an order based on Article 2 of the March 5 imperial decree.

How was the aforementioned January 14, 1895 cabinet decision worded? And why was it enforced 10 months after the Japan-Ching war had ended, the peace treaty had become effective (May 1895) and Japan had actually taken possession of Taiwan and other islands (June) ? I have not yet completed my investigations into these problems. But one thing perfectly clear now is that, as recorded in the aforesaid Okinawa Mainichi Shimbun, the Tiaoyu (Diaoyutai) and other islands were regarded as Japanese territory only after Japan had seized Taiwan and other places from Ching through the Japan-Ching war as part of a series of territories wrested from Ching Dynasty China.

Four years later, in 1900, Tsune Kuroiwa, a teacher at the Okinawa Prefecture Normal School, explored the Tiaoyu Islands (Diaoyutai). He gave the Tiaoyu (Diaoyutai) and Chihwei Islands and the group of reefs between them the name of Senkaku Islands, and published his report under the title of "Exploration of the Senkaku Islands" in the 140-141 issues of the 12th volume of the Geographic Magazine. It then did Japan begin calling these islands the Senkaku Islands. The group of reefs between the Tiaoyu (Diaoyutai) and Huangwei Islands was called the Pinnacle Group in British naval and navigation charts at that time, a name adopted after the contour of the group. This British name was translated as the "Sento Islands" in the navigation charts of the Japanese navy. It was also translated by some as "Senkaku Islands". Kuroiwa chose the name based on this information. As Tiaoyu Island (Diaoyutai) looks like a rocky hill above the sea, it was given, together with the Sento Islands and the Huangwei Yu, the name Senkaku Islands.

It is worth noting that the Senkaku Islands, so named by Kuroiwa and now claimed by the Japanese Government as Japanese territory, do not include the Chihwei Yu. Probably the Japanese Government considers that the point at issue with China lies with Tiaoyu Island (Diaoyutai) and intends to treat the inclusion of Chihwei Yu as Japanese territory as self-evident. Thus, it tries to get away by mentioning only the "Senkaku Islands" represented by Tiaoyu Island (Diaoyutai) while keeping quiet about Chihwei Yu.

But geographically, the Chihwei Yu is one of a number of such islands as Tiaoyu Island (Diaoyutai) and Huangwei Yu on the Chinese continental shelf. As mentioned in detail above, it was documented and recognized as Chinese territory at the same time as Tiaoyu (Diaoyu) and other islands. Therefore, one should not be concerned exclusively with what Japan calls the "Senkaku Islands" while forgetting Chihwei Yu.

Proceeding from the Japanese people's opposition to militarism, one should reject the name Senkaku Islands, which was adopted by Japanese militarists after seizing them from China. One should use the only correct historical name, Tiaoyu Island (Diaoyutai) or Tiaoyu (Diaoyu) Archipelago, representing the Tiaoyu Island (Diaoyutai) and Chihwei Yu to the east and all the islands in between. This is the only correct name.

Given the above history of the Tiaoyu Islands (Diaoyutai) it follows that the People's Republic of China alone has title to them, as pointed out at the beginning of this article. There can be no other historical conclusion!

Sunday, April 08, 2007

Isn't Taiwan independent?

Isn't Taiwan independent?
Bevin Chu
April 08, 2007

Comment: The following editorial in the China Post includes a categorical assertion that "Taiwan is an independent, sovereign state."

The fact that an
ostensibly pro reunification oriented "tong pai" newspaper would make such an obtuse remark is one of the most serious problems on today's Taiwan -- hopeless befuddlement about the real world status of the Chinese province of Taiwan relative to the Republic of China (ROC).

It's bad enough that the Pan Green camp conflates Taiwan with the ROC. After all, the Pan Green camp is committed to the overthrow of the ROC and the establishment of an ROT (Republic of Taiwan). It has every reason to conflate Taiwan with the ROC. It has
every reason to obliterate the distinction between Taiwan and the ROC.

But what reason does the ostensibly pro reunification oriented China Post have for doing so?

The fact that some "Pan Blues" seem to be as confused about this critical distinction as Taiwan independence fundamentalists is far more worrisome.

The simple fact is, Taiwan is not an independent, sovereign state. Taiwan is merely part of a independent, sovereign state -- the Republic of China.

Taiwan is not synonymous with the Republic of China, and must not be treated as if it was.

Ordinary Americans can be forgiven for dismissing these distinctions as unworthy of their attention, but ostensibly "pro reunification media" on Taiwan really ought to know better. These constitutional law distinctions lie at the very heart of the cross-straits conflict, and may spell the difference between lasting peace and nuclear catastrophe.

These legal distinctions are not subject to "interpretation." They are explicit provisions of the Republic of China Constitution. Taiwan independence leaders know this better than anyone else. They know it, and they hate it. They might try to deceive their fundamentalist supporters about Taiwan's current status. They might repeat the catechism, "Taiwan is already independent!" But in their heart of hearts they know that until and unless they author an new constitution and declare formal independence, Taiwan will remain an integral part of China.

The answer to the China Post's rhetorical question "Isn't Taiwan independent?" is:

"No, it isn't, and a newspaper named The China Post ought to know better."

The Republic of China is not Taiwan

Isn't Taiwan independent?

The China Post

Taiwan is an independent, sovereign state. But three academics who have drafted a "second republic" constitution do not seem to think so. If they do, they shouldn't have written a self contradictory passage in the preamble of the draft constitution, the one which President Chen Shui-bian believes is "timely," "apt" and "viable."

That passage says the Republic of China was founded in 1911. That is a slip of the pen, perhaps. The Republic of China was proclaimed on Jan. 1, 1912. The Chinese Revolution that toppled the Manchu Qing dynasty and put an end to China's monarchical rule took place in 1911. Practically everyone in Taiwan who has learned history knows that. Are the three constitutional scholars "old professors" who are supposed to be absent-minded? Or are they trying to rewrite Chinese history?

That aside, the professors wrote into their draft constitution Taiwan and China are two different countries and the people in the former have the final say in their country's future. Any change to the political relationship between the Republic of China and the People's Republic of China must be decided by negotiations between the two sides and subject to approval of the people of Taiwan, they added.

Do they have to state in the constitution the universally acknowledged inalienable right of the people to determine the future of their country? We don't think the constitution of any country in the world makes mention of that self determination right. But the professors seem to forget no independent, sovereign state has to negotiate a change in its political relationship with any other country. A sovereign state makes decisions on any change in foreign relations by and for itself. In fact, there is no political relationship between two independent, sovereign states that needs to be changed. Negotiations are necessary between a suzerain and a vassal or between the central government and a province, if they want to change their relationship. Do the three learned professors regard the relationship between China and Taiwan as one between a suzerain and a vassal or between a sovereign state and one of its provinces as Beijing claims?

Wednesday, April 04, 2007

Japan's Textbooks Reflect Revised History

Japan’s Textbooks Reflect Revised History
Bevin Chu
April 4, 2007

The following New York Times news article may have been published on April 1st, 2007, but it is not an April Fools joke. When the samurai fascists in control of Japan's government lie through their teeth about Japan's crimes against humanity, they are not joking, they are in deadly earnest.

Habitual critics of China's "human rights abuses," real and imagined, frequently side with these East Asian holocaust deniers. They are committed to helping Japanese right-wingers deny this Inconvenient Truth about Japan, because Japan is their Most Favored Nation in their New Cold War against a increasingly liberalized, post-Communist China.

Their hope is that successful demonization of China will diminish any revulsion the world might feel toward Japan, their partner in crime, and nullify any sympathy the world might feel toward Japan's victim, China

Unfortunately for them, defenseless Chinese civilians were not the only victims of Japanese crimes against humanity. Defenseless Korean civilians were victims as well.

Fortunately for "Communist" China, vociferous protests from Korean victims of Japanese crimes against humanity, particularly Koreans in non-Communist, anti-Communist South Korea, are not so easy to rationalize away.

The New York Times
April 1, 2007
Japan’s Textbooks Reflect Revised History

TOKYO, March 31 — In another sign that Japan is pressing ahead in revising its history of World War II, new high school textbooks will no longer acknowledge that the Imperial Army was responsible for a major atrocity in Okinawa, the government announced late Friday.

The Ministry of Education ordered publishers to delete passages stating that the Imperial Army ordered civilians to commit mass suicide during the Battle of Okinawa, as the island was about to fall to American troops in the final months of the war.

The decision was announced as part of the ministry’s annual screening of textbooks used in all public schools. The ministry also ordered changes to other delicate issues to dovetail with government assertions, though the screening is supposed to be free of political interference.

“I believe the screening system has been followed appropriately,” said Prime Minister Shinzo Abe, who has long campaigned to soften the treatment in textbooks of Japan’s wartime conduct.

The decision on the Battle of Okinawa, which came as a surprise because the ministry had never objected to the description in the past, followed recent denials by Mr. Abe that the military had coerced women into sexual slavery during the war.

The results of the annual textbook screening are closely watched in China, South Korea and other Asian countries. So the fresh denial of the military’s responsibility in the Battle of Okinawa and in sexual slavery — long accepted as historical facts — is likely to deepen suspicions in Asia that Tokyo is trying to whitewash its militarist past even as it tries to raise the profile of its current forces.

Shortly after assuming office last fall, Mr. Abe transformed the Defense Agency into a full ministry. He has said that his most important goal is to revise the American-imposed, pacifist Constitution that forbids Japan from having a full-fledged military with offensive abilities.

Some 200,000 Americans and Japanese died during the Battle of Okinawa, one of the most brutal clashes of the war. It was the only battle on Japanese soil involving civilians, but Okinawa was not just any part of Japan.

It was only in the late 19th century that Japan officially annexed Okinawa, a kingdom that, to this day, has retained some of its own culture. During World War II, when many Okinawans still spoke a different dialect, Japanese troops treated the locals brutally. In its history of the war, the Okinawa Prefectural Peace Memorial Museum presents Okinawa as being caught in the fighting between America and Japan — a starkly different view from the Yasukuni Shrine war museum, which presents Japan as a liberator of Asia from Western powers.

During the 1945 battle, during which one quarter of the civilian population was killed, the Japanese Army showed indifference to Okinawa’s defense and safety. Japanese soldiers used civilians as shields against the Americans, and persuaded locals that victorious American soldiers would go on a rampage of killing and raping. With the impending victory of American troops, civilians committed mass suicide, urged on by fanatical Japanese soldiers.

“There were some people who were forced to commit suicide by the Japanese Army,” one old textbook explained. But in the revision ordered by the ministry, it now reads, “There were some people who were driven to mass suicide.”

Other changes are similar — the change to a passive verb, the disappearance of a subject — and combine to erase the responsibility of the Japanese military. In explaining its policy change, the ministry said that it “is not clear that the Japanese Army coerced or ordered the mass suicides.”

As with Mr. Abe’s denial regarding sexual slavery, the ministry’s new position appeared to discount overwhelming evidence of coercion, particularly the testimony of victims and survivors themselves.

“There are many Okinawans who have testified that the Japanese Army directed them to commit suicide,” Ryukyu Shimpo, one of the two major Okinawan newspapers, said in an angry editorial. “There are also people who have testified that they were handed grenades by Japanese soldiers” to blow themselves up.

The editorial described the change as a politically influenced decision that “went along with the government view.”

Mr. Abe, after helping to found the Group of Young Parliamentarians Concerned About Japan’s Future and History Education in 1997, long led a campaign to reject what nationalists call a masochistic view of history that has robbed postwar Japanese of their pride.

Yasuhiro Nakasone, a former prime minister who is a staunch ally of Mr. Abe, recently denied what he wrote in 1978. In a memoir about his Imperial Navy experiences in Indonesia, titled “Commander of 3,000 Men at Age 23,” he wrote that some of his men “started attacking local women or became addicted to gambling.

“For them, I went to great pains, and had a comfort station built,” Mr. Nakasone wrote, using the euphemism for a military brothel.

But in a meeting with foreign journalists a week ago, Mr. Nakasone, now 88, issued a flat denial. He said he had actually set up a “recreation center,” where his men played Japanese board games like go and shogi.

In a meeting on Saturday with Foreign Minister Taro Aso of Japan, South Korea’s foreign minister, Song Min-soon, criticized Mr. Abe’s recent comments on sexual slaves.

“The problems over perceptions of history are making it difficult to move South Korean-Japanese relations forward,” Mr. Song said.

Mr. Aso said Japan stuck by a 1993 statement acknowledging responsibility for past sexual slavery, but said nothing about Mr. Abe’s denial that the military had coerced women, many of them Korean, into sexual slavery.